THE BITACHON DIARIES

The bitachon Diaries

The bitachon Diaries

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Isaac mentioned to him: “Father have no fears. Could it's His will that one quarter of my blood serve as an atonement for all Israel.” (

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Isaac rose up and stood on his toes, and Isaac knew So that Sooner or later the useless will be revived. He opened his mouth and mentioned, "Praised will you be, Adonai, who revives the lifeless."

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In his sefer, the Ben Ish Chai ( Parashas Nasso ), features even further insights on the number fifteen and its link to shalom : · It is actually the volume of phrases in Birkas Kohanim, which culminates in a blessing of shalom . · Also, he describes, a hand has fourteen joints, three on Each and every on the 4 fingers and two within the thumb. For your hand to represent shalom, it desires yet one more ingredient. For that reason, Chazal instructed us that whenever we produce a berachah with a cup of wine, we should always maintain the cup in the palm of your hand; With this placement, it is actually known as the Kos shel Berachah, the cup of blessing. The palm gets to be the hand’s fifteenth part, As a result symbolizing shalom . · He connects this concept to your Chazal ( Berachos 64a) “Talmidei chachamim marbim shalom, Torah Students maximize peace.” This is due to the rabbis have greater the instances for employing a kos shel berachah. These incorporate Kiddush on Shabbos and Yom Tov, Havdalah , Birkas HaMazon , weddings, bris milah, as well as night of Pesach. They're all moments in which we place the kos within our palm, calling into service the fifteenth element of our hand, So symbolizing the Identify of Shalom . · In the course of the 6 weekdays, we wash for bread twice every day, twelve times in all. On Shabbos, we have 3 meals, which provides the 7 days’s complete to fifteen. Shabbos is per day of peace due to the fifteenth food, Seudas Shelishis, which brings shalom . In addition, the Ben Ish Chai teaches that Tu b’Shevat is among the most opportune time to pray for Arba Minim, the Four Species we bless all through Succos. As we learned inside our dialogue on Succos, the 4 species symbolize unity Amongst the four types of Jewish people. How come we pray pertaining to these 4 species on Tu b’Shevat? The rabbis describe that if we think about the trees on Tu B’Shvat, we see that they're bare. Tu b’Shevat marks the working day on which, in accordance with the Gemara , the sap starts off managing inside the tree. Then, on Rosh Chodesh Nissan, we can get started creating Birkas Ilanos, the blessing we say upon seeing the tree’s buds start to blossom. The seasons progress until eventually finally, we get there at Succos, once we harvest the fruit. As a result, the progression towards Succos starts on Tu b’Shevat, after we pray for the necessary shalom on the Shivtei Kah, which lastly expresses alone on the Competition of Succos with the Arba Minim. Shevat could be the thirty day period, and Tu b’Shevat the working day, uniquely primed for our initiatives to foster the middah of shalom daily bitachon and ahavas Yisrael.

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On this cryptic passage Rebbe Nachman describes a round process wherein Those people with Bitachon can awaken Other folks from spiritual sleep, empowering them to talk words of holiness.

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(יז) וַֽיהֹוָ֖ה אָמָ֑ר הַֽמְכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃ (יח) וְאַ֨בְרָהָ֔ם הָי֧וֹ יִֽהְיֶ֛ה לְג֥וֹי גָּד֖וֹל וְעָצ֑וּם וְנִ֨בְרְכוּ־ב֔וֹ כֹּ֖ל גּוֹיֵ֥י הָאָֽרֶץ׃ (יט) כִּ֣י יְדַעְתִּ֗יו לְמַ֩עַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהֹוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו׃ (כ) וַיֹּ֣אמֶר יְהֹוָ֔ה זַעֲקַ֛ת סְדֹ֥ם וַעֲמֹרָ֖ה כִּי־רָ֑בָּה וְחַ֨טָּאתָ֔ם כִּ֥י כָבְדָ֖ה מְאֹֽד׃ (כא) אֵֽרְדָה־נָּ֣א וְאֶרְאֶ֔ה הַכְּצַעֲקָתָ֛הּ הַבָּ֥אָה אֵלַ֖י עָשׂ֣וּ ׀ כָּלָ֑ה וְאִם־לֹ֖א אֵדָֽעָה׃

(ח) וְהָיָה כְּעֵץ שָׁתוּל עַל מַיִם וְעַל יוּבַל יְשַׁלַּח שָׁרָשָׁיו וְלֹא יִרְאֶ יִרְאֶה כִּי יָבֹא חֹם וְהָיָה עָלֵהוּ רַעֲנָן וּבִשְׁנַת בַּצֹּרֶת לֹא יִדְאָג וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי:

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is appropriate. After we are ready to recognize God’s hand within the organic training course of functions, whenever we are knowledgeable that God will be the source of our power and ability — “Don't forget the Lord your God, for it truly is He Who provides you with toughness to do well” (Deut.

Now imagine that the end result was basically dependent on God’s will or higher forces outside of your Manage.

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